Highly Logical Concept Of Destiny & Freewill In The Quran
The Freedom Of Man In Setting His Destination
Do Not Blame Your Destiny
Also keep in mind that your Lord is so just that in any case in the hereafter He will judge you after considering all the factors around you and will not reward or punish you only on your accounts. And above all, as I discussed in detail in part 2 the life of this world is like a blink of an eye so this small time of affliction is nothing as compared to the life which is waiting for you ahead.
٤٩ أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ ۚ بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا
Have you not seen those who claim themselves to be pure? Rather, Allah purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed]. (Surah Nisa 4:49)
١٦٠ مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged. (Surah Anam 6:160)
A Universe Of Possibilities
This Universe He made is so mysterious that you cannot grasp the whole wisdom behind its creation. God has made for you choices and options which pop up every second, and He has given you free will to choose among these options. It is a world, a universe of possibilities. So don’t blame your destiny only. A slave can become a Ruler, a weak can become the strongest person, an ignorant can become the most wise.
A world of possibilities where anyone can reach to any level. It’s just a matter of how big a person thinks and how accurately he acts upon that. And above that, a huge mercy of your Lord is the promise of hereafter so that those who could have not successfully utilized their options here and are not wrongdoers they will have peace and pleasure. They will have there whatever they ask and whatever their soul desire. What no eye has seen, no ear has heard, nor the heart of any man imagined.
١٧ فَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do. (Surah Sajdah 32:17)
…….. وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ
…….And you will have therein whatever your souls desire, and you will have therein whatever you ask. (Surah Fussilat 41:31)
Do We Have Free Will? The Nature of Divine Providence
Adam & Devil: Different Reaction Different Outcome
As devil is with us all human beings and Jinns so whenever we blame destiny and God’s act is because of that evil suggestion devil put in our heart. So you blame destiny only when you fails or events things go against you. You never blame destiny when you gets good.
٣٩ قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
[Devil/Satan] said, “My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all. (Surah Hijr 15:39)
٢٣ قَالَا رَبَّنَا ظَلَمْنَا أَنْفُسَنَا وَإِنْ لَمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
They said (Adam & his Wife), “Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.” (Surah Araf 7:23)
Is It That A Criminal Is A Criminal Because God Has Already Written For Him?
…….٧٩ مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ ۚ
What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself…… (Surah Nisa 4:79)
God Facilitates You In Whatever Direction You Want To Go.
…… وَفَتَنَّاكَ فُتُونًا ۚ ……. ثُمَّ جِئْتَ عَلَىٰ قَدَرٍ يَا مُوسَىٰ
………and We tried you with various trials……Then you reached at the decreed (level and time), O Moses. (Surah Taha 20:40)
Consider An Example
Another example now consider one of your friend gets a time machine he goes in future and look all your life till end then comes back and writes a book on you. Now doest it mean he restricted your free will and forced you to do those actions he has written in the book.
With Authority Comes The Responsibilities
………Surely, every one of you is a shepherd and is responsible for his flock. (Bukhari 6719, Muslim 1829)
God Has Made For You Choices And Options Which Pop Up Every Second
…….رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا
……Our Lord, You have not created all this in falsehood (aimlessly) (Surah Ale Imran 3:191)
The Freedom To Do Otherwise
٦ وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا ۚ كُلٌّ فِي كِتَابٍ مُبِينٍ
And there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register. (Surah Hud 11:6)
Consider An Example: Options Theory
Every Choice Of Yours Creates A New Universe
٣٠ وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ
And whatever strikes you of disaster – it is for what your hands have earned; And He pardons much. Quran Surah Shura 42:30
Human Freedom And Denial Of Determinism
A Universe Of Possibilities: Think Bigger
٣ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا
And will provide for him from where he does not expect. And whoever relies upon Allah – then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent. (Surah Talaq 65:3)
The Key To success
Most Of The Things Are In Your Hands:
Many Paths, Many Destinies And Many Universes
لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ ۗ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنْفُسِهِمْ ۗ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ
For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron. (Surah Rad 13:11)
DETAILED ANALYSIS OF THE IMPORTANT WORDS USED IS GIVEN BELOW
نَفْسٍ
The sixth word of verse 4:49 is divided into 2 morphological segments. A noun and possessive pronoun. The noun is feminine plural and is in the accusative case منصوب.The root word of this noun is (ن ف س). This root occurs 298 times in the Quran, in four derived forms.
N – accusative feminine plural noun اسم منصوب و«هم» ضمير متصل في محل جر بالاضافة
PRON – 3rd person masculine plural possessive pronoun
(ن ف س): To be precious, in request, console, cheer. Nafsun نفس : Soul; Person; Self; Spirit; Mind; Inner desire or feeling; Willingly (when used as an adverb). It also means punishment. The word Nafsun نفس and its plu. forms Nufûsun نفوس and Anfusu انفس are used to denote the reflective meanings, thus Nafsuhû نفسه means himself, and Anfusuhun انفسھم means themselves,Nafsî نفسی mean myself. It also means vital principle, blood, spirit, person individual, intention, desire, pride, scorn, stomach, essence, constituent of the affair, the very thing, the thing itself, the reality (behind), heart, life, spirit, body, contention, thought, carnal life, sensual appetite, face, substance, greatness, nobility, glory, scarcity, absoluteness, unseen, hidden reality which is beyond the Human perception, intention, requital, human being, principle person, individual, self of a thing, pride. In 2:72 the word Nafsun نفس has been used as Nakirah i.e. in an indefinite or undefined form. According to the rules of the Arabic grammar it refers in such cases to a very important personage as a word used as Nakirah gives a sense of greatness. Nafas نفس (n.): Breathing; Breath; Gust; Freedom of action; Long discourse; Drought; Agreeable; Width; Ability; Ampleness of life; Long discourse, Style; Wit. Nafsun نفس (n.f.): Soul. Anfusa انفس (n. plu.): Souls etc. Nafûsun نفوس (plu.): Souls .. etc. Tanaffasa تنفس (prf. 3rd. p. m. sing. V.): Clears away the darkness by its breath; Shine (the dawn).Yatanâfasa یتنافس (prf. 3rd. p. m. sing. VI.) Let aspire, long for. Mutanâfisûn متنافسون (ad-der. m. plu.VI.): Those who long or aspire after.
فَتِيلًا
The 14th word of verse 4:49 is an indefinite masculine noun and is in the accusative case منصوب. The noun’s root is (ف ت ل). This root occurs three times in the Quran as the noun fatil (فَتِيل).
N – accusative masculine indefinite noun اسم منصوب
(ف ت ل): A twisted rope; a small thread in the cleft of a date-stone; fine thread or dirt formed between two fingers or the palms of two hands when they are rubbed together; hence a thing of no worth or significance.
أَصَابَكُمْ/ مُصِيبَةٍ
The 2nd word of verse (42:30) is divided into 2 morphological segments. A verb and object pronoun. The form IV perfect verb فعل ماض is third person masculine singular. While The 4th word of verse 42:30 is an indefinite form IV feminine active participle and is in the genitive case مجرور. The root for these words (ص و ب) occurs 77 times in the Quran, in five derived forms.
(ص و ب): It poured forth or descended. “Asaba” َاَصَاب He descended into a lower land. “Asabahu” ُاَصَابَه He aimed at it; he desired, wished, intended or meant it. صواب A right thing. مصيبة An affliction, calamity, a misfortune, a disaster or an evil accident. Befell, strike, descend that’s why also used for Rain as in 2:19 and therefore “Musibatin” could mean misfortune, disaster, calamity. But also anything that befalls strike descend from above. “Saib” صَائِب (An arrow) going right or hitting the mark; that which is right or hits the right target. “Sayyib” صَيِّب Rain; rain pouring forth much or abundantly; clouds having rain.
قَدَرٍ
The 33rd word of verse 20:40 is an indefinite masculine noun and is in the genitive case مجرور. The noun’s root is (ق د ر). This root occurs 132 times in the Quran, in 11 derived forms.
N – genitive masculine indefinite noun اسم مجرور
(ق د ر): “Qadr” The quantity, quantum, measure, magnitude, size, standard, proportion, extent, space, amount, sum, or number attained of a thing; measure or ability. “Taqdeer” decreed, Ordained, destined, predestined, ….also means, estimation, value, worth, rank, greatness, majesty; honorableness. “Miqdar” measure, quantum. “Maqdoor” Ordained, ability. “Muqtadir” “Qudrat” Ability, Power. “Iqtidar” “Qadir” Decreeing, appointing, ordaining; possessing power or ability/control/restrict/period. “Qidr” plural “Qadoor” cooking pots (word use for this coz of their measured determined quantity)/All Powerful.
PLEASE ALSO READ BIBLE MIRACLES
Bible Miracle: Air Has Weight
Job 28: 25 Miracle: To make the weight for the winds and He weigh